Browsing by Author "Rami, Ilsever"
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Conference Object Citation Count: 0Ethnic Stereotypes in the Minds of Russian and Tatar Youth(Shahid Chamran Univ Ahvaz, Iran, 2020) Ithasanzyanova, Gulnara Ilgizovna; Islamova, Elvira Albertovna; Bolgarova, Ramziya Marsovna; Rami, IlseverAn important role in intercultural communication is played by ethnic stereotypes - stable ideas about the moral, mental, physical qualities inherent among representatives of various ethnic communities. An urgent task is the study of Tatar and Russian people stereotypes living in the same territory. The material for Tatar and Russian autostereotypes and heterostereotype description was the data collected as a result of a free-associative experiment among the students (1725 years old) of higher educational institutions of Kazan in 2016-2017. The results of the study show that Russian linguistic consciousness in the Republic of Tatarstan has a higher level of tolerance towards the Tatar people. The "other" ethnic environment influences the structure and content of heterostereotypes in the first place due to the greater immersion in the culture and history of other people. The results of the work are intended to help in solving the problems of intercultural communication related to education and upbringing in a multi-ethnic environment.Article Citation Count: 1Etymological Dictionary of The Tatar Language As The Source of Turkic Language Vocabulary Comparative Study(Modern Journal Language Teaching Methods, 2018) Gabdullaziyanova, Gulfiia, I; Nurmukhametova, Raushaniya S.; Bolgarova, Ramziya M.; Rami, IlseverEtymological dictionaries contain the information about the origin of words of a particular language or a group of related languages. Based on the materials of these works, you can trace the ancient ties of peoples, they represent the richest base for comparative studies. The purpose of this article is to identify some common lexemes of the thematic group "food" from the Tatar and Turkic languages. This layer of vocabulary is studied on the material of the Tatar language etymological dictionary in terms of comparison of dish names in different languages and dialects. The choice of the study object and subject is explained by the fact that the most accurate method for the study of a particular language vocabulary is the study by subject groups. In the process of such research, various layers of vocabulary are revealed, characterizing its historical relationship with other languages. The result of this study showed, that the lexical units of the thematic group "food" have parallels in many Turkic languages. Most of them have Turkic roots, and some were borrowed from the Tatar by nearest neighbors, in particular by Mari and Udmurt. In semantic aspect, words generally have a common meaning in many Turkic languages, and in some cases serve as the names of various dishes for different peoples. The similarities and differences in the lexical system of related and unrelated languages revealed as the result of research help to clarify the peculiarities of Tatar language culinary terminology formation and development.Article Citation Count: 3MAN IN THE MIRROR FREE ASSOCIATION EXPERIMENT(Magnanimitas, 2018) Khasanzyanova, Gulnara I.; Islamova, Elvira A.; Bolgarova, Ramziya M.; Rami, IlseverModem linguistics uses an anthropocentric approach to language, referring to the study of cultural values of the representatives of different ethnic groups, to the concepts of material and inner world of man. The emphasis is shifted from the study of the objects of knowledge to the subject, man in language and language in man are analyzed. Of keen interest is one of the basic concepts "man". In the course of the investigation, associative experiments were carried out with the participation of 500 students from the city of Kazan - the native speakers of the Tatar language. The results were compared with the materials of the Russian Regional Associative Thesaurus EVRAS, posted on the website of the Institute of Linguistics of the Russian Academy of Sciences. Thus, the association experiment makes it possible to find the systematicity of the content of the image of consciousness that stands for word in different languages, and also confirms a uniqueness, singularity of the image of the world of each culture. This investigation has practical significance, since the results obtained are a valuable material for the study of certain fragments of linguistic consciousness, national-specific phenomena, behavioral stereotypes, value orientations, etc.Conference Object Citation Count: 0Tatar Material Culture Vocabulary in Russian Dictionaries(Shahid Chamran Univ Ahvaz, Iran, 2020) Gaynutdinova, AlMa Salimovna; Islamova, Elvira Albertovna; Bolgarova, Ramziya Marsovna; Rami, IlseverKazan Federal University is conducting research on vocabulary reflecting the material and spiritual culture of Tatar people. Applying the continuous sampling method to explanatory and bilingual dictionaries, a vocabulary base has been formed, which served as the basis for the compilation of the "Ethnocultural Dictionary of the Tatar Language". Among other lexical groups, the dictionary included the names of clothing, shoes, hats, and elements. The article focuses on the study of clothing terminology of Turkic origin in Russian-language dictionaries. Explanatory, historical, etymological dictionaries of the Russian language, and dictionaries based on the materials of business writing, fiction, etc., include numerous lexical units of this group. The research data prove that increased contacts among speakers of different languages lead to the replenishment of the vocabulary, and eventually to the substitution of a certain part of original and borrowed lexical units that have been in use for several centuries. Besides, the results of the study have contributed to the clarification of the chronological characteristics of lexical units in the historical dictionaries of the Russian language.Article Citation Count: 4WEST - EAST OPPOSITION IN RUSSIAN LITERATURE AND PHILOSOPHY OF 1830-1850S: SEARCH FOR CIVILIZATIONAL IDENTITY(Univ Federal Paraiba, 2019) Bekmetov, Rinat F.; Rami, Ilsever; Yunusov, Ildar Sh.; Boldyreva, Olga N.The article is devoted to the problem of determining the basic parameters of the cultural and civilizational identity of the Russian national character (the "Russian soul") on the basis of literature and philosophy of the 30-50s of the 19th century. This period was not chosen by chance: in it, with the greatest strength and clarity, the leading trends in the development of Russian social (socio-philosophical) thought were identified, which had a direct and indirect influence on the literary process of the 19th century. In this transitional era, for certain reasons, objective conditions were created for the development of cornerstone ideological programs that became the subject of intellectual polemics, sometimes sharp and fierce, in subsequent times and which have not lost their relevance until now, as can be judged by modern book production, developing at the philosophical level, the most important questions of the future of Russia as a civilizational "mainland", and on those very topical discussions that are conducted in the media space (television, no). One of the vivid exponents of this dispute was Petr Chaadaev, whose views on the cultural and civilizational identity of Russia were distinguished by a deep originality, which was in contrast with the official world outlook trends of the era. In the 1830-1850s, a discussion arose between "Slavophiles" and "Westerners", which was also conducted on the pages of fiction. Due to this, a deprived of monolithic, rather contradictory picture of the perception of the West and the East as civilizational landmarks of the "Russian soul" has developed in the Russian consciousness. So, the East acted not only as a standard of high and refined culture, a role model, but also as a synonym for ignorance and inertness - all that is recorded in the capacious word meaning "Asian". In the same way, the West was both a model of enlightenment and technocratic progress, and a kind of form of spiritual dependence associated with the decay and decay of the national. Such judgments were characteristic not only of the Russian society of the 1830-1850ss. In one form or another, they met in previous periods of Russian history, and in those countries of the world where the modernization process was coupled with the westernization of the cultural environment.